God's Way Works

Last week we looked at a plan for spending some in depth time with God and making it last. However, the reality is, as you grow in your prayer life, those lists you develop are going to start taking more than 5 minutes a piece. You’re going to start wondering how to get it all in. Or perhaps your schedule just doesn’t allow for an hour. Maybe you’re shooting for 30 minutes or 15 minutes per day (no matter what anyone says, that’s okay). In any event, you’re going to wonder how to get it all in.

You need to set yourself free from the idea that you have to pray for everything in every prayer. You don’t have to cover it all every time you pray. Instead, plan out your prayers for the week and assign different topics to each day. 

Obviously, there will be aspects of prayer you keep up with every day. I’m sure you’ll offer some praise and thanksgiving along with confession every day. However, as you consider your intercessions and petitions, you can schedule them out each day.

Consider the following schedule as just a suggestion:

Sunday: Praise and thanksgiving

Monday: Personal requests and family issues

Tuesday: The local congregation, members, elders, deacons, evangelists, the work, special events

Wednesday: Other congregations, their elders, deacons and evangelists

Thursday: Special needs, the lost, the sick

Friday: Our nation, the world, war and peace

Saturday: Clean-up (anything that has come up over the week that you need to pray about)

Obviously, you can make up your own schedule, but you get the idea.

I know some people will say, “But, Edwin, that means I’m not praying for it all every day.” That’s true. However, to be quite honest, before I started this plan, I kept saying, “I don’t have time to pray right now.” Then I wasn’t praying for anything. With this plan, at least I’m getting it all prayed for in a timely fashion. 

This is just a suggestion. Just make sure you are praying. You need the connection to God to survive.

We sing the song “Sweet Hour of Prayer,” but then we start praying and wonder how on earth we can even make it through sweet 10 minutes of prayer. I want to thank my friend and fellow preacher Jeff May for showing me a great tool to organize our prayers and help us spend some real meaningful time with God.

Of course, let me first point out that you don’t have to pray for an hour for it to be legitimate. Prayer isn’t real because of the length. At the same time, many of us know there is so much more to be done in our prayer lives but when we finally hit our knees we get that deer-in-the-headlights feeling, we stammer something out and then spend the rest of the day thinking of other things we should have prayed for.

In those cases, don’t worry. When you think of them you can offer up a prayer right then. However, if you want to work on having some serious, in-depth, on your knees time try the PRAYER CLOCK approach.

An hour divides into 12 sections of 5 minutes. Think of 12 areas for which you want to pray and devote 5 minutes for each area. When you are done, you spent an hour in prayer. You don’t have to follow my list this is just for example purposes.

5 minutes of…

1. Praise
2. Thanksgiving
3. Confession
4. Family
5. Home congregation
6. Elders and Deacons (Home congregation and others)
7. Preachers (Home congregation and others)
8. Other churches
9. The lost and evangelism
10. Special needs, sick, etc.
11. Our nation (other nations)
12. Praise

You just spent an hour in prayer.

Granted, to make even 5 minutes in prayer for each topic, you probably want to start developing some lists. Make a list of special needs, elders, deacons, preachers, churches, things for which you are thankful, folks who are lost, etc. As you work on this, you’ll be surprised to find out that 5 minutes won’t be enough for some areas. You’ll have to come up with a plan for getting all these prayers in over the week.

In fact, come back next Monday to learn a plan for getting in all your prayers when you just have so much to pray for you can’t get it in all in one prayer session–even if you’re going for an hour.

(If you are stumbling across this for the first time, you may want to start at the beginning of the series and work your way through the links at the end of each post.  Or check out the index for this entire series of posts. We’ve learned so much about the psalmists and their relationship with God. I hope today’s is no exception.)

God is Love

A popular modern approach to God as revealed in the Bible is to change God between the testaments. Folks look at the God of the Old Testament as a harsh, legalistic, sometimes mean, sometimes brutal, judging God. Then they come to the New Testament and say all that has changed. Now, God is a God of love. He doesn’t judge, He is never harsh. He just wants us to know how much He loves us.

However, that doesn’t mesh with the Psalmists view of God at all. Despite the brutal judgment God sometimes administered, the Psalmists were completely sure that God was a God of love. The psalmists mention God’s love 123 times. Consider just a few of the statements.

• God’s steadfast love is precious (Psalm 36:7).
• We enter His house through His steadfast love (Psalm 5:7).
• He delivers us for the sake of His steadfast love (Psalm 6:4).
• He is merciful and forgets our sins because of His steadfast love (Psalm 25:6-7).
• His steadfast love surrounds the one who trusts Him (Psalm 32:10).
• His steadfast love endures all day (Psalm 52:1).
• God answers our pleas because of His steadfast love (Psalm 69:16).
• His steadfast love holds us up when we think we’ll slip (Psalm 94:18).
• His steadfast love endures forever (Psalm 100:5).

This story of God’s love crescendoes in Psalm 136. Here the Psalmist repeats “For his steadfast love endures forever” 26 times. In fact, this was most certainly a liturgical psalm used in public assemblies and worship for the Jews. The priest or officiate would say the first line of each couplet and the congregation would shout the refrain–”For his steadfast love endures forever.” What an amazing experience that must have been, hearing the entire congregation praise God for his love as the stories of God’s love were repeated to them.

No doubt, the psalmists were sometimes happy, sometimes sad, sometimes hurt, sometimes angry, sometimes lonely, sometimes joyful, sometimes bitter. But they always knew God loved them.

How can we not pray to a God whose steadfast love for us endures forever, no matter who we are, where we come from, or what we’ve done?

Whatever you do today, don’t forget–God Loves You!

(I think we’re going to take a little break from this study of the Psalms. But keep your eyes open, in a few weeks we’ll get back to them and start learning to look at ourselves the way the Psalmists did.)

(If you are stumbling across this for the first time, you may want to start at the beginning of the series and work your way through the links at the end of each post.  Or check out the index for this entire series of posts. We’ve learned so much about the psalmists and their relationship with God. I hope today’s is no exception.)

Option Three

I just finished reading N.T. Wright’s Simply Christian: Why Christianity Makes Sense (yes, that is an affiliate link; help a guy out and buy a copy). I really liked his explanation of the three world views for those who believe in God. There was Option One: pantheism. That view says God is everywhere because God is everything. The computer on which you are reading this is as divine the dog your are petting by your side or the baby screaming upstairs in its crib or the plastic flowers decorating your dining table. God is the sum total of all things. Then there was Option Two: deism. That view says God is in some distant realm. He created the world and is now hands off.

With the first approach, prayer is nothing more than an exercise of reaching inside and meeting the divine within you. That is not prayer, that is just introspection. With the second, prayer is nothing more than…well, nothing. It is really pointless. For the deist prayer is sending some message out into the void to one who simply doesn’t listen. If he does, he doesn’t respond.

But there was also Option Three: it says God is not everything, but He is near. It says heaven and earth connect in real ways. It says we can walk with God and talk with God. He listens and responds. His response doesn’t have to be in some space crossing, super miraculous interjection of God’s power in the world. Rather, He can work through the world because He is in the world. 

Option Three is the option the psalmists accept.

God is Near

I know this may seem odd because the Psalmists often spoke of how far away God was. “Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble?” (Psalm 10:1). Or “How long will you hide your face from me?” (Psalm 13:1). Reading these statements, we may be tempted to think they took Option Two. However, that is not true. These statements showed how they felt because of their struggles. It doesn’t show what they really believed about God.

In fact, despite these feelings the Psalmists almost always come around in the very same psalms to show what they really believed. Psalm 10:14 says, “But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.” Psalm 13:5-6 says, “But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the LORD, because he has dealt bountifully with me.” 

No doubt, at times it feels like God is far away, like He is hidden behind the clouds or off in the distant reaches of space ignoring us. The psalmists felt that way. But instead of turning their back on God, they went to God about it. Why? Because despite how they felt, they knew God was near. When they felt that way, they didn’t resign themselves to believe it was that way. They knew that was wrong and went God about it.

In fact, there were other times when the psalmists just flat told us God is near. 

“The LORD is near to the brokenhearted and saves the crushed in spirit.”–Psalm 34:18.

“But you are near, O LORD, and all your commandments are true.”–Psalm 119:151.

“The LORD is near to all who call on him, to all who call on him in truth.”–Psalm 145:18.

We can call on God. He is near. He listens. He responds. No doubt, there are times we won’t feel that way. In those times we can cry out to God because He is near. 

(Come back next week to learn that God is love.)

(If you are stumbling across this for the first time, you may want to start at the beginning of the series and work your way through the links at the end of each post.  Or check out the index for this entire series of posts. We’ve learned so much about the psalmists and their relationship with God. I hope today’s is no exception.)

God is My Shepherd

Psalm 28:9 says: “Oh, save your people and bless your heritage! Be their shepherd and carry them forever.”

Psalm 80:1 says: “Give ear, O Shepherd of Israel, you who lead Joseph like a flock!”

However, the psalm we think of the most when it comes to shepherding is Psalm 23.

The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
He restores my soul.
He leads me in paths of righteousness
for his name’s sake.

Even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.

You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life,
and I shall dwell in the house of the Lord
forever.

But what does it mean to be a shepherd. I love Phillip Keller’s book, A Shepherd Looks at Psalm 23. (Yes, that is an affiliate link. Help a guy out, click the link and buy the book.) I encourage you to get this book for a deep study of this relationship.

However, for our brief purposes, we see a shepherd as a leader, a provider, a protector and a restorer.

1. God is My Leader

As my shepherd, I follow God’s lead. As Americans, we don’t like this much. We like to strike out on our own. We like to go it on our own. We want to blaze a trail. We want to lead the way. We want to find and discover new things for ourselves. Sadly, when we sheep try to do this, we get ourselves in trouble. We burrow into brambles from which we cannot escape. We discover fields with poisonous weeds and diseased grounds. We actually don’t really go anywhere, we just trample our own little circle until it is useless. 

As long as we see ourselves as our own leaders, we are going to be in trouble. We have to see God as our leader, our shepherd. When we, like the psalmists, become excited about God as our shepherd, we change. We don’t strike out on our own. We follow the leader. We know we can trust Him. His leadership is beside quiet, still waters, not trampled, disturbed, diseased waters. He makes us lie down in green pastures. He leads us in paths of righteousness. We know that He will lead us on to the higher ground, the greener pastures.

How could we not pray like the psalmists when we understand the only leader we can trust is God?

2. God is My Provider

He prepares a table. Some suggest this sections changes the metaphor from shepherd to host at a banquet. Perhaps that is the case. However, I am not completely convinced. But in either case we learn about our God. He provides for us. He feeds us. 

He sets the table for my spiritual feast. He anoints my head with oil. My cup overflows. I’ll never thirst while under His care. Therefore, I can expect goodness and mercy to follow me all the days of my life.

Oh, I know that I can’t sit on my hands and just expect God to drop food down from heaven. But, in the end, I understand that every good gift I have comes from the Father above. How could we not pray like the psalmists when we understand that the only true source of all good gifts is God our Shepherd.

3. God is My Protector

Our enemies roam about us. The path we walk is the valley of the shadow of death. Predators and dangers loom large on all sides. We are but sheep. We have no defenses. If we did try to defend ourselves, the most we could accomplish is to run in circles, bleating helplessly until we collapse from exhaustion only making ourselves easier targets. While we rely on ourselves from protection, our only hope is death.

However, our God is the good shepherd. He protects us from the enemy. We need fear no evil. God, with His rod and staff, will protect us. Yes, we can’t help but see discipline in that rod. But we know our God’s discipline is for our good. We can trust Him, even if we don’t always understand it at the time. The enemies may look on, but they cannot overpower us. No matter what we face, we know our Shepherd will carry us through and bring us out on the other side.

That doesn’t mean we will never face hard times. That doesn’t mean we’ll never face flash floods, rock slides, predatory attacks on our journey to the table top grazing lands. It simply means our Shepherd will lead us through. If we will only follow Him.

How can we not pray like the psalmists when we know our only hope against the enemy that attacks is our Shepherd?

4. God is My Restorer

Perhaps this is the most important. We are sheep. Even when we love our Shepherd, we go astray at times. That is just what we do. We wander on to a ledge to get a little scrub of grass and then can’t find our way back. We get caught in a thicket from which we cannot escape. We wander out of the prepared field into dangerous regions. Sometimes we just get lazy, lay down, roll over, and can’t get up. 

We thrash about. We bleat and holler. We kick and scream. We run in circles. Eventually, we stop, exhausted, downcast, distressed. There is nothing we can do. All seems lost. Our only hope is a quick and painless death, but we know it will be a slow and painful process.

However, we do not have to fear, our ever watchful Shepherd is there. Instead of disinheriting us for acting like sheep. He restores us. He refreshes us. He provides for us. He comforts us. He sets us back on the path of righteousness and leads us onward.

What a great shepherd we have.

How can we not pray like the psalmists when we know our Shepherd wants to restore us, lifting us up on His shoulders, carrying us back to the clear streams and green pastures, comforting us?

If we want to pray like the psalmists, we must be as sheep and let God be our Shepherd. He is the great God who loves, leads, provides, protects, and restores.

(Come back next week as we learn that the Psalmists saw God as near.)

(For those keeping track of the days, I know Monday is supposed to be our Springboard for Your Spiritual Life. I spent half of yesterday at the tire store getting tires and alignment on the Suburban. Despite being told I was on the network, I couldn’t access the internet. Then, just when I was going to get to make it to the office and put up my posts, Ryan, my seven-year-old, had a bike accident and I had to get him to the ER for stitches. He’s fine, just scraped up, thanks for asking. So, I’m putting up yesterday’s post now and will add in today’s Springboard for Your Family Life later today.)

Praying Like the Psalmists

If you are stumbling across this for the first time, you may want to start at the beginning of the series and work your way through the links at the end of each post.  Or check out the index for this entire series of posts. We’ve learned so much about the psalmists and their relationship with God. I hope today’s is no exception.

Believing in the God of the Psalmists: God Is My Rock

Psalm 18:1-3 portrays it perfectly:

I love you, O LORD, my strength.
The LORD is my rock and my fortress and my deliverer,
my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation, my stronghold.
I call upon the LORD, who is worthy to be praised,
and I am saved from my enemies.

This is, perhaps, the most important aspect of the Psalmists’ belief in God. God was not simply an ethereal being out in the obscure heavens. He was a very real presence.

They viewed life as a battle. They were at war. The enemy pressed around on all sides. But they had a refuge, a place where they could find comfort, protection, strength. That place was God. They did not rely on their own strength. They did not rely on the strength of men. They relied on God.

The heading of Psalm 18 claims it was written on the day when David was delivered from his enemies, including Saul. What a great story that was. David refused to lift a finger against Saul because he was God’s anointed. Yet, God brought David the victory. David may have fled to other kingdoms. He may have hidden in caves. He may have gathered soldiers. But he knew none of this was his real strength and protection, God was. Without God, the kings, caves, and soldiers would have done him on good.

Letting God be Our Rock

If God is our rock, we trust Him. We do what He says just because He said it, even when we don’t understand why. If He is our protection, we just rely on Him. 

If we will ever pray as the psalmists did, we must surrender ourselves to God as they did. When David refused to strike Saul, he did so against what seemed wise. He did so against the advice of his friends and supporters. They even tried to get David to see it was a sign from God to strike down Saul. But David surrendered to God’s word. He would not strike God’s anointed. That meant his enemy would live and hunt him longer. What great faith David demonstrated there.

Who is your enemy? What is your oppression? Take your eyes off of those things and focus them on God. What is God’s will for you today? What has He said in His word about your life? Do that. Just do that. Trust God to protect you. He is the your rock, your redeemer, your deliverer, your strong and mighty tower. 

Certainly, to the world you will look foolish. Certainly, they will mock you and claim what you are doing is useless. In the end, God’s way works, even if it doesn’t work the way we expected. Let God be your protector. Quit relying on your own strength and start relying on God’s. Let go in faith and put your hand in His. He will take care of you.

Our Rock and Our Prayer

Whoever we rely on is who we’ll pray to. If we simply rely on ourselves, prayer will always be a struggle. It will never be anything more than a checklist to-do item that we intend to get to but keep putting off. If we rely on parents, we will constantly be appealing to them. If we rely on government, they will receive our constant requests. If we rely on friends, we will latch ourselves on to them and not let go. However, when we see God as the source of our protection, comfort, and victory, prayer will just happen.

How can we not pray when we believe God is the only way we’ll make it through the day victorious? As long as we think we’ve got our lives under control or could if we just tried harder, we’ll struggle with prayer. The days we see God as our only hope, we’ll pray like the psalmists.

Maybe you’re struggling with that. Then let me give you the one piece of advice that has really helped me–”Act as if.” If you can’t quite say it is completely true that you can only truly survive if you rely on God today, then act as if you believed that. How would you pray then? How would you act? How would you treat others? Do that and see if the real faith doesn’t start growing.

If we want to pray like the psalmists, we have to believe in their God. Their God was their rock. He must be ours as well.

(Don’t forget to come back next week when we talk about the psalmists view of God as the shepherd.)

Mondays have just been tough for the past two months. One thing and another have kept the Spiritual Springboard from being published, but I’m back in the saddle with our look at Praying Like the Psalmists. 

 Or check out the index for this entire series of posts.

As we examine the psalms with prayer in mind, we’ll analyze, categorize, and subdivide the psalms. We’ll look at words and phrases. We’ll examine figures, pictures, and illustrations. We’ll learn a great deal. However, the first step to praying like the psalmists has little to do with their forms and figures. It has to do with their relationship with God. If we want to pray as they did, we need to believe in the God they did.

We have already seen that they believed God is, God is the creator, God is my creator, God is the source, and God is the judge. In addition to all this, God was the king of the psalmists. 

This is especially impressive considering one of the main psalmists was King David. While the psalmists recognized their earthly king and even wrote psalms about him and his place before God (e.g. Psalm 18:50; Psalm 20:9 et al), they still understood that the true and ultimate King was God. 

Psalm 2 demonstrates this. The king of Israel was on the throne only because God on His throne in the heavens placed him there. Go set the king on the holy hill of Zion.

However, God was not simply king of Israel. He is the king of the universe and everything in it. Psalm 95:3 demonstrates this absolute superiority and sovereignty, saying, “For the LORD is a great God, and a great King above all gods.” Why pray to Jehovah when their neighbors prayed to their pantheon of gods? Because Jehovah is the king. Even if those other gods actually existed, Jehovah is the absolute ruler of all things. Why settle for minions. Go straight to the source, the ruler, the king.

Don’t misunderstand. The psalmists were absolutely anchored in their belief that those other gods didn’t actually exist. Psalm 86:10 addresses the Lord, “For you are great and do wondrous things; you alone are God.” There are no others. 

Finally, God was not simply the king out there in the heavens with some kind of ethereal rule over the universe. God was king of the psalmists. 

“Give attention to the sound of my cry, my King and my God, for to you do I pray.” – Psalm 5:2

“Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God.” – Psalm 84:3

“I will extol you, my God and King, and bless your name forever and ever.” – Psalm 145:1

As King, God had the right to tell the psalmists what to do. He was an integral part of their lives. At the same time, as King, He was their protector, their deliverer, their guide. God was not just out their in the heavens; He was part of their life. He was their King.

If we want to pray like the psalmists, we must let God be King in our lives.

(Come back next Monday to learn more about the psalmists’ relationships with God. Learn to pray to God the rock, fortress, and mighty tower.)

(If you want to learn more about prayer from the psalms, start at the beginning of the series and follow the successive links.  Or check out the index for this entire series of posts.)

We’ve been looking at the God of the psalmists for several weeks. We probably need a quick reminder of what this is all about. For centuries, Christians have turned to the Psalms to learn to pray and to improve in prayer. Filled with prayers of all kinds, it is a natural place to turn. We have learned if we want to pray more like the psalmists, we must begin by believing in the God the psalmists believed in. Last week, we learned that they saw God as the source of all things. This week, we note they prayed because they viewed God as the judge.

God, the Awesome Judge, Worthy of Praise

Psalm 96 really nails home the connection between God as creator and judge. It is a natural connection. If God made the heavens, the earth, and all that is in them, then God gets to hold all that is in them to account. The psalmist saw idols made by men and realized they are worthless. However, our God made the heavens. Our God made us. That leads to the following conclusion:

Say among the nations, “The LORD reigns!
Yes, the world is established; it shall never be moved;
he will judge the peoples with equity.
Let the heavens be glad, and let the earth rejoice;
let the sea roar, and all that fills it;
let the field exult, and everything in it!
Then shall all the trees of the forest sing for joy
before the LORD, for he comes,
for he comes to judge the earth
He will judge the world in righteousness,
and the peoples in his faithfulness.
–Psalm 96:10-13

Interestingly, unlike modern feeling, the psalmists did not view God as judge as a negative thing. When we hear “judge” today, we think of awful connotations. Not so the psalmists. They were glad to sing of God as the judge. They knew God would judge in righteousness and with faithfulness. Who else could they possibly want as judge but God?

God is not just a judge. He is the judge. Therefore, He is worthy of great praise and honor. How could they not pray to Him?

We Can Turn to the Judge To Avenge the Wicked

Psalm 94 demonstrates another reason the psalmist turned to God since He is judge. 

O LORD, God of vengeance,
O God of vengeance, shine forth!
Rise up, O judge of the earth;
repay the proud what they deserve!
–Psalm 94:1-2

There is a lot of evil in the world. Sinners abound who try to overthrow those who lean on God. When we finally become rigorously honest, we realize we cannot defeat these enemies. We have only one place to turn. God. He is the creator. He is the ruler. He is the source. He is the judge. Despite the despair the psalmists often had because they didn’t believe God was acting quickly enough, they still maintained the faith that in the end, God would rise up and vindicate those who relied on Him, judging and punishing those who mistreated His people.

Perhaps this helps us with some of those pesky imprecatory psalms (the psalms in which curses are called down on enemies). The psalmists themselves did not take their own vengeance. They did not judge in that final sense. However, they knew to whom they could turn. They could turn to God. Let God know what was going on in their heart and trust God to do what was right. It was not their place to take vengeance. It was God’s. He is the judge, not us. Therefore, instead of seeking personal vengeance, they turned to God. They trusted God to do what was right.

 The Great Comfort of God the Judge

The great comfort we can take from God being the judge is revealed in Psalm 75:2. “At the set time that I appoint I will judge with equity.” Our God is impartial. He judges with equity. The great judge of all the earth will do what is right. We can trust that. He will not judge improperly. We can entrust our souls to Him. Further, we don’t have to worry that He will offer some special status to other differently from us. He will judge rightly. The same could not be said for the rest of us.

Frankly, I’m glad God is the judge and you’re not. In like manner, you should be glad God is the judge and I’m not.

God is judge. Let us praise Him today.

(Come back for our next installment to learn that the psalmists prayed to God because He is King.)

(If you want to learn more about prayer from the Psalms, start at the beginning of the study and follow the links to each successive entry.  Or check out the index for this entire series of posts.)

Last week we learned that to the Psalmists, God was not just the creator in general, but God is my creator. This week we look at what I believe is one of the most shocking points of learning to pray like the psalmists. they prayed to God not simply because they saw Him as their creator. They prayed to Him because they saw Him as the source. 

God is the source of all good things. God is the source of life (Psalm 36:9). He is the source of blessing (Psalm 24:5). He is the source of truth (Psalm 43:3). I’m really comfortable with this. After all, James 1:17 says, “Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.” 

But the psalmists didn’t stop with good things. They went on to view God as the source of the bad things that happened to them as well. He was the source of illness (Psalm 102:3-11), enemies (Psalm 13:2), financial ruin (Psalm 62:9-10), struggles (Psalm 88:3-7). Sometimes they saw God as the source because they viewed the bad things as retribution (Psalm 6:1-3). Sometimes they saw God as the source because if He had acted on their behalf it wouldn’t have happened, but He didn’t (Psalm 31:1-2).

Hermann Gunkel saw this is as on of the profoundest differences between the Hebrew psalms and the psalms of the culture’s surrounding the ancient Hebrews. 

A profound manner of thought stands alongside this immediate and apparently primitive manner of thought. It seeks connection between YHWH and the illness, which is very different from Babylonian prayer where illness and distress are generally traced back to evil demons and magicians. Even at this point one can see how Israelite religions sought to trace everything that happens in the world back to YHWH, and to understand everything in relationship to YHWH (Introduction to Psalms, Mercer University Press, Macon, GA, 1998, p 136). 

I hate to admit it, but I’m much more like the Babylonian’s on this. I am quick to see God as the source of the good, but want to add in all kinds of buffers between God and the bad. I am happy to attribute bad things to Satan or to time and chance. Why? Because I am afraid if we treat God as the source of the bad things that happen to us, people will start getting mad at God and start turning their backs on Him.

However, I can’t help but notice for the psalmists, seeing God as the source of these negative occurrences didn’t weaken their faith. Rather it strengthened it. These psalms, even when they blame God for bad things (see Psalm 88), are amazing attestations of faith. They believed God was there. They believed God was listening. They believed God should act. They didn’t turn from God when they saw Him as the source, rather, they cried out all the more.

I certainly don’t think this means God micromanages the world. I don’t think this means God is the direct cause of everything in the world. I don’t think this denies the free will of the men, women, and sinners involved in so many bad things that happen. I know that when the enemies attack I can attribute it to their free will. I know I can attribute it to Satan trying to tempt me. At the same time, when the psalmist started tracing the bad things back to their ultimate source, they couldn’t help but see God as the sovereign ruler of the universe. If God had acted, as they expected Him too, they wouldn’t suffer the bad thing. Therefore, He was the ultimate source. Even if it made them mad at God, they still just took it to Him. 

I’m beginning to wonder if I haven’t made a mistake in the past. In order to protect God from the anger of His children, I’ve told those who’ve suffered illness, financial struggles, family turmoil, and even the loss of loved ones not to blame God. I’ve told them to turn their ire at the devil. With some, they did and they moved on. Others, however, couldn’t just stuff their feelings of anger toward God. Rather, they simply grew in bitterness and learned that I wasn’t a safe one to talk to about these things. Perhaps if I had simply taken them to some psalms and said, “I get it. You blame God. You’re mad at Him. I understand that. Look at this psalmist. He was right where you are. You know what he did? He prayed to God about it. Why don’t you read his psalm and pray with him?” God doesn’t need me to run interference for Him. Rather, He wants me to send His children to Him when they are upset at Him.

The long and short of it for me is this. One reason the psalmists prayed so amazingly is because they saw God as the source. Therefore, whether times were good or bad, they knew where to turn. Whether they needed to offer praise or lament, they knew who they needed to direct it to. They had no question about it. If things were good, God be praised. If things were bad, God be petitioned. Where else was there to go? God is the ultimate source of it all.

Tell me what you think.

(Come back next Monday for the next installment as we learn that God is the Judge.)

(If you want to study more on this topic, start at the beginning of this series on prayer and the Psalms and follow the links to each successive post.  Or check out the index for this entire series of posts.)

My excitement for this series is increased this week because I just got home from Orlando, Florida after a great weekend with the teenagers from the South Bumby Church of Christ. We spent four hours on Saturday talking about prayer from the psalms. I know I was built up and I hope they were too.

Last week we saw God is creator. However, the psalmists took it even further than just a general statement about creation. God is not only the creator in general. He is very specifically my creator.

Psalm 139 drives this home better than any other passage.

For you formed my inward parts;
you knitted me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
my soul knows it very well.
My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
Your eyes saw my unformed substance;
in your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.

Psalm 139:13-16

If God is creator of the universe, He is sovereign ruler of the universe. If He is creator of me, He is the sovereign ruler of me. The psalmist recognized that this creation gives God intimate knowledge of me.

You know when I sit down and when I rise up;
you discern my thoughts from afar. 
You search out my path and my lying down
and are acquainted with all my ways.
Even before a word is on my tongue,
behold, O LORD, you know it altogether.
You hem me in, behind and before,
and lay your hand upon me.
Such knowledge is too wonderful for me;
it is high; I cannot attain it.

Psalm 139:2-6 

As we expect an inventor to know the ins and outs of the work of his hands, God knows us intimately. He knows how we tick. He knows how we think. He knows how we respond. He knows what we will say before we say it. The psalmist is left in awe. “Such knowledge is too wonderful for me.” Notice, the psalmist doesn’t get bogged down trying to figure out how that works. He doesn’t get bogged down trying to figure out if he even needs to speak this psalm because God already knows. He is just in awe of God’s knowledge and he expresses it.

Perhaps the greatest point we should get from this psalm however is not that God knows the thoughts of the psalmists, but that the psalmist, seeing God as his creator, wants to know the thoughts of God.

How precious to me are your thoughts, O God!
How vast is the sum of them!
If I would count them, they are more than the sand.
I awake, and I am still with you.

Psalm 139:17-18

The psalmist also realizes this means God is my judge.

Search me, O God, and know my heart!
Try my and know my thoughts!
And see if there be any grievous way in me,
and lead me in the everlasting way!

Psalm 139:23-24

At first, this statement brings up some fear in me. I’m not sure I’m ready to tell God search me that thoroughly. I’m not sure if I’m ready for God to look in every crack and crevice of my heart to find if there is any grievous way in me. I already know I’m still growing. I know there are struggles and problems. The psalmist seems to be saying he knows he is pure. However, at second glance, I think there is something other than acknowledging God’s judgment and the psalmist believing he measures up. Instead, he ends the thought with, “…lead me in the way everlasting!” Is it possible the psalmist is not saying, “Look at me God. Judge me God. I measure up”? Is it possible he is saying, “God look at me. Know me. Find everything that is wrong and fix it by leading me in your way”? I’m tending toward that second idea. After all, we’ve heard the first kind of statement before. But that was from a Pharisee and Jesus said that man was not justified. Perhaps God’s knowing us is not as frightening as it seems at first. Yes, He is judge. But He is not waiting to cast us into hell. He wants to search our hearts and show us the right way. 

We must acknowledge God is our creator. He knows us. He knows how we work. He knows what is in our heart. Therefore, He can help us. Let us surrender to Him. Let us open every closet. Let us expose every buried skeleton. Let us shed the light in every chasm. We are only as sick as our darkest secrets. Let us let God’s light shine on them all so He can lead us away from our grievous way and onto in His everlasting way.

Come back next Monday as we strike on one of the most shocking aspects of the Psalmists faith in God. If we are going to believe in the God of the psalmists, we will see Him as the source.